The main achievement of the Good Friday Agreement — the creation of power-sharing institutions — is not just unwell, but perhaps terminally ill.
Like few places on earth, Northern Ireland lives its history.
It is everywhere — on street signs, radio phone-ins, murals and marches. Like poisonous gas, it is inescapable: directing daily life. It determines whom you vote for, what sport you play, which part of the city you live in.
Stay at the multimillion pound Radisson Blu hotel in downtown Belfast and an Irish tricolor can be seen, stuck in a window of a flat in the “Markets” area — an Irish Catholic ghetto surrounded by Britishness and a derelict patch of grass. On the other side of the hotel, five minutes from the Markets, a giant Union flag mural welcomes (warns) visitors that they are entering the loyalist Donegall Pass area of town.
It is a society like no other in Western Europe. Different rules apply. Politically, it is more Balkan than British or Irish.
The 1998 Good Friday Agreement recognized this reality and sought a political system that could be all things to all people. Power was shared, with vetoes for both communities. The union with Great Britain maintained — even strengthened politically — but all-Ireland institutions created and nationalist rights guaranteed.
It created a land where you could be Irish or British — or both. You could shop on one side of the border and use the free NHS on the other.
It did not, however, change the fundamentals.
“Politics here are…